There's a really interesting post on Hugo Schwyzer's blog about
anti- feminist young women. Considering the question of why so many bright young women reject feminism, Hugo observes:
I think most of the anti-feminist rhetoric we hear from certain young women today is tied up with a profound sense that to be a feminist is to embrace victim language. Somehow, someway, some young women have been given the false impression that feminism over-emphasizes women's powerlessness and suffering. The last thing many young women want is to think of themselves as victims, particularly when our popular culture promotes the ideal of the "hip, together woman" who can handle herself and "doesn't let adversity slow her down."The "I'm not a victim and therefore not a feminist" mentality is something I've sensed in my own dealings with young female students. This is also one reason why Naiadies and I try and avoid the language of female victimization in the material we produce for Mind the Gap.
I have to admit that I'm not much different in this respect, because I generally resist regarding myself as a "victim." Yes, I say to myself, I've had some very bad experiences in my life, but these experiences do not define me as a person. I have to believe that I have autonomy and agency as a woman, that I can change my life, or, let's face it, I might curl up and never leave the house again. But, whereas I see feminism as offering me possibilities for resistance, the young women to whom Hugo refers define feminism as victim politics; indeed, as a language which wants to make them see themselves as victims of patriarchy. Obviously, I think this interpretation is based upon a misperception of feminism (as
I understand the word). I agree with Hugo that feminism should be about giving women (and men) the tools for changing their lives and the world around them for the better. Surely feminism is concerned with trying to create a society that does not brutalize, oppress, discriminate against, or exploit anyone on the basis of their gender, but these young women want to deny that any such oppression exists in the first place.
Over the last few years, I've even met some extremely smart female students who will often hold forth with basically feminist views, while refusing to identify themselves with the movement. Last year, I had a lovely student who wanted to write an essay on women's poetry, but repeatedly told me that it was not going to be feminist essay and she didn't want to use feminism. I gently suggested that, if she wanted to write about women's poetry, she might find reading some feminist literary theory very helpful and inspiring, and perhaps she shouldn't do herself down on a potentially good essay just because she didn't like the word "feminist."
It's clear that backlash rhetoric in the media has done a rather fine job of making the word "feminist" into a perjorative term. Some young women now appear to regard feminism as itself a dictatorial and oppressive discourse, believing that if they become feminists they will not be "allowed" to wear make-up, or be feminine, or enjoy sex with men. Many others are also quite convinced that feminism is "over" and we've achieved everything we need to achieve. In the backlash imagination, women who continue to identify themselves as feminists are therefore either frightening extremists or pathetic, whingeing creatures who blame patriarchy for their own personal failures. As Hugo continues:
Young women like this flatter themselves into believing that sexism is just an excuse used by unhappy and unsuccessful women to explain their failures; the Rand devotees insist, with an almost heartbreaking naivete, that in the modern world any young woman can succeed at anything she wants if she tries hard enough, and she can do so by herself. Women's failure to achieve happiness, they defiantly declare, is due to individual shortcomings only, and not to broader social problems.Of course these young women are ignoring, not only gender inequality, but also classism, racism and homophobia in their analysis of how the world works. The phrase "the personal is political" is supposed to counter precisely this kind of thinking. Patriarchal, capitalist, racist and homophobic society wants us to believe that if we are unhappy, it is because we have failed on a personal level, rather than because we live in a society that depends upon many institutionalized inequalities and oppressions.
The question for us, self-identified feminists, is how do we effectively counter this kind of insidious anti-feminist rhetoric? I can't answer that one yet, but I'm thinking.
p.s. Before we all get too depressed, I ought to say that I always have some students who do identify themselves as feminists and others who change their minds and become interested in feminist thought as they progress.